Who One Is: Book 2: Existenz and Transcendental Phenomenology

Preface: Transition from Book 1 and Prologue to Book 2Chapter I: Assenting to My Death and that of the Other 1. My Death 2. Inherent Obstacles to the Real Assent to My Mortality 3. Death as Danger and Destiny 4. The Meaning of the Annihilation of an Individual Essence 5. The Secret of Death 6. Ghosts, Corpses, and Homer on the Secret of DeathChapter II. Transcendental Attitude and the Mystery of Death 1. The Mystery of Death and Ipseity 2. Transcendental Attitude and the Mystery of "My Death" 3. "My Death" and the Prospective Retrospection of "My Life" 4. "My Death" as a Gathering Experience 5. Transcendental Phenomenological Reflection on the Realization of "My Death" 6. The Question of the Appropriateness of the Transcendental Attitude in the Realization of "My Death" 7. Philosophy as Theoretic Analysis and as Preparation for DeathChapter III: Existenz, Conscience, and the Transcendental I 1. Existenz as a Third-Person Reference to First-Person Experience 2. Limit-Situations and Existenz 3. Conscience and Ought 4. The Problem of the Pure Conscience5. Conscience and the Center of the I6. Conscience, Existenz, and the Transcendental I7. Excursus: "I myself" and my Daimonion8. Excursus: The Illumination of Existenz and the Proustian-Stoic "Cataleptic Impression"Chapter IV: Ipseity and Teleology1. Freedom to Do and Not to Do What Must Be Done2. The Self-Inadequation of the Person3. Position-Taking Acts as the Medium of Personhood4. Self-Identifying Acts and the Moral Person5. Ipseity and Freedom6.Summary: Teleology of Personal Being7. A Sense in Which Who One Is Equates With What Sort of Person One Is8. The Sort of Person One Is and Freedom9. Who One Is and One's StoryChapter V: The Calling of Existenz1. The Ideal True Self and the Metaphor of Vocation2. Truths of Will3. Love and Existenz4. Existenz, Love, and Communication5. Evidence for a Unique Calling: Husserl's Example6. The Calling as Limit-Situation7. The Ontological End and the Purposes of the Person8. The Calling and the Analogous Love of the Self's EssenceChapter VI: Philosophical Theology of Vocation. Part One: Historical Setting1. Plotinus: The Form of Socrates and the True Self2. Christianity: A Calling Before the Creation of the World3. Excursus: The Spiral of Spiritual Ascent in Sufism4. Some More Differences between Neo-Platonism and Christianity Chapter VII: Philosophical Theology of Vocation. Part Two: Systematic-Theological Synthesis1. Analogy, Exemplarism, and the Dogma of God the Creator2. Analogy, Exemplarism, and the Divine Master Builder3. Beginning Reflections on the Metaphysics of the Divine Exemplarity of the "Myself"4. Three Aspects Under Which An Eternal Idea or Essence Can Be Made Present5. Divine Awareness of the Unique Ipseity6. The Theological Distinction7. Wholes and Parts of The Theological Distinction8. The Absurd, Paradox, and The Theological Distinction9. Excursus on Prayer and the Stance of Faith10. The Analogy of Divine Self-Awareness and Intentionality11. Three Alternatives Avoided: Correlationism, Process Philosophy, and Monism12. Conclusion