Christianizing South China: Mission, Development, and Identity in Modern Chaoshan

1. Christianizing Maritime Chaozhou-Shantou1.1 Introduction1.2 Why Chaozhou?1.3 New Archival Sources and Perspectives1.4 Organization of the BookJoseph Tse-Hei Lee
2. The First Group of Chaoshan Biblewomen2.1 Introduction2.2 Profiles of the Biblewomen2.3 Reasons for Conversion2.4 Christianity as an Enlightened Religion2.5 Impacts of Biblewomen on Local Churches2.6 ConclusionEllen Xiang-Yu Cai
3. The Divergent Careers of Adele Marion Fielde and Catherine Maria Ricketts3.1 Introduction3.2 The Resignation of Adele Marion Fielde3.3 The Story of Catherine Maria Ricketts3.4 ConclusionCarol Li Nie 
4. "Spirits That I've Cited": Christian Mission Schools and the Chinese State in Jiaying (1903-11)4.1 Introduction4.2 Curriculum4.3 Architecture4.4 Time Discipline 4.5 Conclusion Hajo Frölich
5. Christianity and Needlework Industry in Chaoshan5.1 Introduction5.2 The Growth of the Modern Needlework Industry5.3 Needlework for the Baptist and Catholic Missions5.4 Needlework and the English Presbyterian Mission5.5 Impacts of the Christian Needlework Enterprises5.6 Conclusion Ellen Xiang-Yu Cai

6. Missionaries as Developers: Industry and Real Estate under the American Baptists6.1 Introduction6.2 The American Baptist Missionaries in Business6.3 Ashmore's Investment in Fishery6.4 A Millionaire Missionary 6.5 ConclusionQiyao Li
7. Christian Activism in 1950s Chaoshan and Wenzhou7.1 Introduction7.2 The Story of Chaozhou-Speaking Christians7.3 The Story of Wenzhou's Seventh-day Adventists 7.4 The Christian Revival in the Reform Era7.5 ConclusionChristie Chui-Shan Chow and Joseph Tse-Hei Lee
8. Chapter 8. Christianity and the Peng Lineage 8.1 Introduction8.2 An Overview of The Peng Genealogy8.3 Conversion Across Generations8.4 The Symbolic Significance of Christian Families8.5 ConclusionWeiqing Hu (Translated by Joseph Tse-Hei Lee)